Disco

Disco is a genre of dance music and a subculture that emerged in the late 1960s from the United States' urban nightlife scene. Its sound is typified by four-on-the-floor beats, syncopated basslines,

Etymology#

The term “disco” is shorthand for the word discothèque, a French word for “library of phonograph records” derived from “bibliothèque”. The word “discotheque” had the same meaning in English in the 1950s. “Discothèque” became used in French for a type of nightclub in Paris, after they had resorted to playing records during the Nazi occupation in the early 1940s. Some clubs used it as their proper name. In 1960, it was also used to describe a Parisian nightclub in an English magazine. The Oxford English Dictionary defines Discotheque as “A dance hall, nightclub, or similar venue where recorded music is played for dancing, typically equipped with a large dance floor, an elaborate system of flashing coloured lights, and a powerful amplified sound system. " Its earliest example is use as the name of a particular venue in 1952, and other examples date from 1960 onwards. The entry is annotated as “Now somewhat dated”. It defines Disco as “A genre of strongly rhythmical pop music mainly intended for dancing in nightclubs and particularly popular in the mid to late 1970s.”, with use from 1975 onwards, describing the origin of the word as a shortened form of discotheque. In the summer of 1964, a short sleeveless dress called the “discotheque dress” was briefly very popular in the United States. The earliest known use for the abbreviated form “disco” described this dress and has been found in The Salt Lake Tribune on July 12, 1964; Playboy magazine used it in September of the same year to describe Los Angeles nightclubs. Vince Aletti was one of the first to describe disco as a sound or a music genre. He wrote the 13 September 1973 feature article Discotheque Rock ‘72: Paaaaarty! that appeared in Rolling Stone magazine.

Musical characteristics#

The music typically layered soaring, often-reverberated vocals, often doubled by horns, over a background “pad” of electric pianos and “chicken-scratch” rhythm guitars played on an electric guitar. Lead guitar features less frequently in disco than in rock. “The “rooster scratch” sound is achieved by lightly pressing the guitar strings against the fretboard and then quickly releasing them just enough to get a slightly muted poker sound while constantly strumming very close to the bridge.” Other backing keyboard instruments include the piano, electric organ (during early years), string synthesizers, and electromechanical keyboards such as the Fender Rhodes electric piano, Wurlitzer electric piano, and Hohner Clavinet. Donna Summer’s 1977 song “I Feel Love”, produced by Giorgio Moroder with a prominent Moog synthesizer on the beat, was one of the first disco tracks to use the synthesizer. The rhythm is laid down by prominent, syncopated basslines (with heavy use of broken octaves, that is, octaves with the notes sounded one after the other) played on the bass guitar and by drummers using a drum kit, African/Latin percussion, and electronic drums such as Simmons and Roland drum modules. In Philly dance and Salsoul disco, the sound was enriched with solo lines and harmony parts played by a variety of orchestral instruments, such as violin, viola, cello, trumpet, saxophone, trombone, flugelhorn, French horn, English horn, oboe, flute, timpani and synth strings, string section or a full string orchestra. Most disco songs have a steady four-on-the-floor beat set by a bass drum, a quaver or semi-quaver hi-hat pattern with an open hissing hi-hat on the off-beat, and a heavy, syncopated bass line. A recording error in the 1975 song “Bad Luck” by Harold Melvin & the Blue Notes where Earl Young’s hi-hat was too loud in the recording is said to have established loud hi-hats in disco. Other Latin rhythms such as the rhumba, the samba, and the cha-cha-cha are also found in disco recordings, and Latin polyrhythms, such as a rhumba beat layered over a merengue, are commonplace. The quaver pattern is often supported by other instruments such as the rhythm guitar and may be implied rather than explicitly present. Songs often use syncopation, which is the accenting of unexpected beats. In general, the difference between disco, or any dance song, and a rock or pop song is that in dance music the bass drum hits four to the floor, at least once a beat (which in time is 4 beats per measure). Disco is further characterized by a 16th note division of the quarter notes (as shown in the second drum pattern in the picture above, after a typical rock drum pattern). The orchestral sound usually known as “disco sound” relies heavily on string sections and horns playing linear phrases, in unison with the soaring, often reverberated vocals or playing instrumental fills, while electric pianos and chicken-scratch guitars create the background “pad” sound defining the harmony progression. Typically, all of the doubling of parts and use of additional instruments creates a rich “wall of sound”. There are, however, more minimalist flavors of disco with reduced, transparent instrumentation. Harmonically, disco music typically contains major and minor seven chords, which are found more often in jazz than pop music.

Production#

The “disco sound” was much more costly to produce than many of the other popular music genres from the 1970s. Unlike the simpler, four-piece-band sound of funk, soul music of the late 1960s or the small jazz organ trios, disco music often included a large band, with several chordal instruments (guitar, keyboards, synthesizer), several drum or percussion instruments (drumkit, Latin percussion, electronic drums), a horn section, a string orchestra, and a variety of “classical” solo instruments (for example, flute, piccolo, and so on). Disco songs were arranged and composed by experienced arrangers and orchestrators, and record producers added their creative touches to the overall sound using multitrack recording techniques and effects units. Recording complex arrangements with such a large number of instruments and sections required a team that included a conductor, copyists, record producers, and mixing engineers. Mixing engineers had an important role in the disco production process because disco songs used as many as 64 tracks of vocals and instruments. Mixing engineers and record producers, under the direction of arrangers, compiled these tracks into a fluid composition of verses, bridges, and refrains, complete with builds and breaks. Mixing engineers and record producers helped to develop the “disco sound” by creating a distinctive-sounding, sophisticated disco mix. Early records were the “standard” three-minute version until Tom Moulton came up with a way to make songs longer so that he could take a crowd of dancers at a club to another level and keep them dancing longer. He found that it was impossible to make the 45 rpm vinyl singles of the time longer, as they could usually hold no more than five minutes of good-quality music. With the help of José Rodriguez, his remaster/mastering engineer, he pressed a single on a 10-inch disc instead of 7-inch. They cut the next single on a 12-inch disc, the same format as a standard album. Moulton and Rodriguez discovered that these larger records could have much longer songs and remixes. 12-inch single records, also known as “Maxi singles”, quickly became the standard format for all DJs of the disco genre.

Nightclubs#

By the late 1970s, most major US cities had thriving disco club scenes. The largest scenes were most notably in New York City but also in Philadelphia,Baltimore, San Francisco, Miami, and Washington, D.C. The scene was centered on discotheques, nightclubs and private loft parties. In the 1970s, notable discos included “Crisco Disco”, “The Sanctuary”, “Leviticus”, “Studio 54”, and “Paradise Garage” in New York, “Artemis” in Philadelphia,“Ordell’s” in Baltimore,“Studio One” in Los Angeles, “Dugan’s Bistro” in Chicago, and “The Library” in Atlanta. Although many other attempts were made to franchise disco clubs, 2001 was the only one to successfully do so in this time frame.

Sound and light equipment#

Powerful, bass-heavy, hi-fi sound systems were viewed as a key part of the disco club experience. The Loft party host David Mancuso introduced the technologies of tweeter arrays (clusters of small loudspeakers, which emit high-end frequencies, positioned above the floor) and bass reinforcements (additional sets of subwoofers positioned at ground level) at the start of the 1970s to boost the treble and bass at opportune moments, and by the end of the decade sound engineers such as Richard Long had multiplied the effects of these innovations in venues such as the Garage.” Typical lighting designs for disco dance floors include multi-colored lights that swirl around or flash to the beat, strobe lights, an illuminated dance floor, and a mirror ball.

DJs#

Disco-era disc jockeys (DJs) would often remix existing songs using reel-to-reel tape machines, and add in percussion breaks, new sections, and new sounds. DJs would select songs and grooves according to what the dancers wanted, transitioning from one song to another with a DJ mixer and using a microphone to introduce songs and speak to the audiences. Other equipment was added to the basic DJ setup, providing unique sound manipulations, such as reverb, equalization, and echo effects unit. Using this equipment, a DJ could do effects such as cutting out all but the bassline of a song and then slowly mixing in the beginning of another song using the DJ mixer’s crossfader. Notable U.S. disco DJs include Francis Grasso of The Sanctuary, David Mancuso of The Loft, Frankie Knuckles of the Chicago Warehouse, Larry Levan of the Paradise Garage, Nicky Siano of The Gallery, Walter Gibbons, Karen Mixon Cook, Jim Burgess, John “Jellybean” Benitez, Richie Kulala of Studio 54, and Rick Salsalini. Some DJs were also record producers who created and produced disco songs in the recording studio. Larry Levan, for example, was a prolific record producer as well as a DJ. Because record sales were often dependent on dance floor play by DJs in the nightclubs, DJs were also influential in the development and popularization of certain types of disco music being produced for record labels.

Dance#

In the early years, dancers in discos danced in a “hang loose” or “freestyle” approach. At first, many dancers improvised their own dance styles and dance steps. Later in the disco era, popular dance styles were developed, including the “Bump”, “Penguin”, “Boogaloo”, “Watergate”, and “Robot”. By October 1975 the Hustle reigned. It was highly stylized, sophisticated, and overtly sexual. Variations included the Brooklyn Hustle, New York Hustle, and Latin Hustle. During the disco era, many nightclubs would commonly host disco dance competitions or offer free dance lessons. Some cities had disco dance instructors or dance schools, which taught people how to do popular disco dances such as “touch dancing”, “the hustle”, and “the cha cha”. The pioneer of disco dance instruction was Karen Lustgarten in San Francisco in 1973. Her book The Complete Guide to Disco Dancing (Warner Books 1978) was the first to name, break down and codify popular disco dances as dance forms and distinguish between disco freestyle, partner, and line dances. The book hit the New York Times bestseller list for 13 weeks and was translated into Chinese, German, and French. In Chicago, the Step By Step disco dance TV show was launched with the sponsorship support of the Coca-Cola company. Produced in the same studio that Don Cornelius used for the nationally syndicated dance/music television show, Soul Train, Step by Steps audience grew and the show became a success. The dynamic dance duo of Robin and Reggie led the show. The pair spent the week teaching disco dancing to dancers in the disco clubs. The instructional show aired on Saturday mornings and had a strong following. Its viewers would stay up all night on Fridays so they could be on the set the next morning, ready to return to the disco on Saturday night knowing with the latest personalized steps. The producers of the show, John Reid and Greg Roselli, routinely made appearances at disco functions with Robin and Reggie to scout out new dancing talent and promote upcoming events such as “Disco Night at White Sox Park”. In Sacramento, California, Disco King Paul Dale Roberts danced for the Guinness Book of World Records. He danced for 205 hours, the equivalent of 8½ days. Other dance marathons took place afterward and Roberts held the world record for disco dancing for a short period of time. Some notable professional dance troupes of the 1970s included Pan’s People and Hot Gossip. For many dancers, a key source of inspiration for 1970s disco dancing was the film Saturday Night Fever (1977). Further influence came from the music and dance style of such films as Fame (1980), Disco Dancer (1982), Flashdance (1983), and The Last Days of Disco (1998). Interest in disco dancing also helped spawn dance competition TV shows such as Dance Fever (1979).

Fashion#

Disco fashions were very trendy in the late 1970s. Discothèque-goers often wore glamorous, expensive, and extravagant fashions for nights out at their local disco club. Some women would wear sheer, flowing dresses, such as Halston dresses, or loose, flared pants. Other women wore tight, revealing, sexy clothes, such as backless halter tops, disco pants, “hot pants”, or body-hugging spandex bodywear or “catsuits”. Men would wear shiny polyester Qiana shirts with colorful patterns and pointy, extra wide collars, preferably open at the chest. Men often wore Pierre Cardin suits, three piece suits with a vest, and double-knit polyester shirt jackets with matching trousers known as the leisure suit. Men’s leisure suits were typically form-fitted to some parts of the body, such as the waist and bottom while the lower part of the pants were flared in a bell bottom style, to permit freedom of movement. During the disco era, men engaged in elaborate grooming rituals and spent time choosing fashion clothing, activities that would have been considered “feminine” according to the gender stereotypes of the era. Women dancers wore glitter makeup, sequins, or gold lamé clothing that would shimmer under the lights. Bold colors were popular for both genders. Platform shoes and boots for both genders and high heels for women were popular footwear. Necklaces and medallions were a common fashion accessory. Less commonly, some disco dancers wore outlandish costumes, dressed in drag, covered their bodies with gold or silver paint, or wore very skimpy outfits leaving them nearly nude; these uncommon get-ups were more likely to be seen at invitation-only New York City loft parties and disco clubs.

Drug subculture#

In addition to the dance and fashion aspects of the disco club scene, there was also a thriving club drug subculture, particularly for drugs that would enhance the experience of dancing to the loud, bass-heavy music and the flashing colored lights, such as cocaine (nicknamed “blow”), amyl nitrite (“poppers”), and the “other quintessential 1970s club drug Quaalude, which suspended motor coordination and gave the sensation that one’s arms and legs had turned to ‘Jell-O. Quaaludes were so popular at disco clubs that the drug was nicknamed “disco biscuits”. Paul Gootenberg states that " t he relationship of cocaine to 1970s disco culture cannot be stressed enough”. LSD, marijuana, and “speed” (amphetamines) were also popular in disco clubs, and the use of these drugs “contributed to the hedonistic quality of the dance floor experience.” Since disco dances were typically held in liquor licensed-nightclubs and dance clubs, alcoholic drinks were also consumed by dancers; some users intentionally combined alcohol with the consumption of other drugs, such as Quaaludes, for a stronger effect.

Eroticism and sexual liberation#

According to Peter Braunstein, the “massive quantities of drugs ingested in discothèques produced the next cultural phenomenon of the disco era: rampant promiscuity and public sex. While the dance floor was the central arena of seduction, actual sex usually took place in the nether regions of the disco: bathroom stalls, exit stairwells, and so on. In other cases the disco became a kind of ‘main course’ in a hedonist’s menu for a night out.” At The Saint, “dancers would elope to an unpoliced upstairs balcony to engage in sex.” In his paper, “In Defense of Disco” (1979), Richard Dyer claims eroticism as one of the three main characteristics of disco. As opposed to rock music which has a very phallic centered eroticism focusing on the sexual pleasure of men over other persons, Dyer describes disco as featuring a non-phallic full body eroticism. The music, Shapiro states, is adjunct to “the pleasure-is-politics ethos of post-Stonewall culture.” He explains how “mechano-eroticism”, which links the technology used to create the unique mechanical sound of disco to eroticism, set the genre in a new dimension of reality living outside of naturalism and heterosexuality. Randy Jones and Mark Jacobsen echo this sentiment in BBC Radio’s “The Politics of Dancing: How Disco Changed the World,” describing the loose, hip-focused dance style as “a new kind of communion” that celebrates the sparks of liberation brought on the Stonewall riots. As New York state had laws against homosexual behavior in public, including dancing with a member of the same sex, the eroticism of disco served as resistance and an expression of sexual freedom. He uses Donna Summer’s singles “Love to Love You Baby” (1975) and “I Feel Love” (1977) as examples of the ever-present relationship between the synthesized bass lines and backgrounds to the simulated sounds of orgasms. Summer’s voice echoes in the tracks, and likens them to the drug-fervent, sexually liberated fans of disco who sought to free themselves through disco’s “aesthetic of machine sex.” Shapiro sees this as an influence that creates sub-genres like hi-NRG and dub-disco, which allowed for eroticism and technology to be further explored through intense synth bass lines and alternative rhythmic techniques that tap into the entire body rather than the obvious erotic parts of the body. The New York nightclub The Sanctuary under resident DJ Francis Grasso is a prime example of this sexual liberty. In their history of the disc jockey and club culture, Bill Brewster and Frank Broughton describe the Sanctuary as “poured full of newly liberated gay men, then shaken (and stirred) by a weighty concoction of dance music and pharmacoia of pills and potions, the result is a festivaly of carnality.” The Sanctuary was the “first totally uninhibited gay discotheque in America” and while sex was not allowed on the dancefloor, the dark corners, bathrooms. and hallways of the adjacent buildings were all utilized for orgy-like sexual engagements. By describing the music, drugs, and liberated mentality as a trifecta coming together to create the festival of carnality, Brewster and Broughton are inciting all three as stimuli for the dancing, sex, and other embodied movements that contributed to the corporeal vibrations within the Sanctuary. It supports the argument that disco music took a role in facilitating this sexual liberation that was experienced in the discotheques. The recent legalization of abortion and the introduction of antibiotics and the pill facilitated a culture shift around sex from one of procreation to pleasure and enjoyment. Thus was fostered a very sex-positive framework around discotheques. Further, in addition to gay sex being illegal in New York state, until 1973 the American Psychiatric Association classified homosexuality as an illness. This law and classification coupled together can be understood to have heavily dissuaded the expression of queerness in public, as such the liberatory dynamics of discotheques can be seen as having provided space for self-realization for queer persons. David Mancuso’s club/house party, The Loft, was described as having a “pansexual attitude that was revolutionary in a country where up until recently it had been illegal for two men to dance together unless there was a woman present; where women were legally obliged to wear at least one recognizable item of female clothing in public; and where men visiting gay bars usually carried bail money with them.”

History#

Disco developed in the late 1960s from music played in clubs that transitioned from live bands to recorded music. The first discotheques primarily featured swing music, but as the trend evolved, they began to embrace uptempo rhythm and blues, northern soul, and glam rock. By the 1940s, Parisian nightclubs had already begun playing jazz records during the Nazi occupation. Key figures in this early club evolution include Régine Zylberberg, who claimed to have started the first discotheque in 1953, and the owner of the Scotch Club in Aachen, West Germany, who in 1959 famously utilized a record player for an opening night, leading to the role of the modern nightclub DJ. Throughout the 1960s, discotheque culture expanded from Europe into the United States, where it intersected with various dance-oriented genres like soul and funk. During this period, the Motown label developed a sophisticated, highly structured sound featuring relentless four-beat drum patterns and elaborate arrangements that would heavily influence early disco. By the late 1960s, artists and audiences from Black, Italian, and Latino communities began to adopt elements from hippie and psychedelic subcultures, incorporating immersive sound venues, free-form dancing, and trippy lighting. This era helped set the stage for disco, blending cinematic soul and lush orchestral arrangements into the rhythmic, producer-driven sound that dominated the dance floors of the 1970s.

DJ culture#

The rising popularity of disco came in tandem with developments in the role of the DJ. DJing developed from the use of multiple record turntables and DJ mixers to create a continuous, seamless mix of songs, with one song transitioning to another with no break in the music to interrupt the dancing. The resulting DJ mix differed from previous forms of dance music in the 1960s, which were oriented towards live performances by musicians. It, in turn, affected the arrangement of dance music, since songs in the disco era typically contained beginnings and endings marked by a simple beat or riff that could be easily used to transition to a new song. The development of DJing was also influenced by new turntablism techniques, such as beatmatching and scratching, a process facilitated by the introduction of new turntable technologies such as the Technics SL-1200 MK 2, first sold in 1978, which had a precise variable pitch control and a direct drive motor. DJs were often avid record collectors, who would hunt through used record stores for obscure soul records and vintage funk recordings. DJs helped to introduce rare records and new artists to club audiences. In the 1970s, individual DJs became more prominent, and some DJs, such as Larry Levan, the resident at Paradise Garage, Jim Burgess, Tee Scott, and Francis Grasso became famous in the disco scene. Levan, for example, developed a cult following among clubgoers, who referred to his DJ sets as “Saturday Mass”. Some DJs would use reel-to-reel tape recorders to make remixes and tape edits of songs. Some DJs who were making remixes made the transition from the DJ booth to becoming a record producer, notably Burgess. Scott developed several innovations. He was the first disco DJ to use three turntables as sound sources, the first to simultaneously play two beat-matched records, the first to use electronic effects units in his mixes, and he was an innovator in mixing dialogue in from well-known movies, typically over a percussion break. These mixing techniques were also applied to radio DJs, such as Ted Currier of WKTU and WBLS. Grasso is particularly notable for taking the DJ “profession out of servitude and making the DJ the musical head chef.” Once he entered the scene, the DJ was no longer responsible for waiting on the crowd hand and foot, meeting their every song request. Instead, with increased agency and visibility, the DJ was now able to use their own technical and creative skills to whip up a nightly special of innovative mixes, refining their personal sound and aesthetic, and building their own reputation.

Post-disco#

The post-disco sound and genres associated with it originated in the 1970s and early 1980s with R&B and post-punk musicians focusing on a more electronic and experimental side of disco, spawning boogie, Italo disco, and alternative dance. Drawing from a diverse range of non-disco influences and techniques, such as the “one-man band” style of Kashif and Stevie Wonder and alternative approaches of Parliament-Funkadelic, it was driven by synthesizers, keyboards, and drum machines. Post-disco acts include D. Train, Patrice Rushen, ESG, Bill Laswell, Arthur Russell. Post-disco had an important influence on dance-pop and was bridging classical disco and later forms of electronic dance music.

Early hip-hop#

The disco sound had a strong influence on early hip-hop. Most of the early hip-hop songs were created by isolating existing disco bass guitar lines and dubbing over them with MC rhymes. The Sugarhill Gang used Chic’s “Good Times” as the foundation for their 1979 song “Rapper’s Delight”, generally considered to be the song that first popularized rap music in the United States and around the world. With synthesizers and Krautrock influences that replaced the previous disco foundation, a new genre was born when Afrika Bambaataa released the single “Planet Rock”, spawning a hip-hop electronic dance trend that includes songs such as Planet Patrol’s “Play at Your Own Risk” (1982), C-Bank’s “One More Shot” (1982), Cerrone’s “Club Underworld” (1984), Shannon’s “Let the Music Play” (1983), Freeez’s “I.O.U.” (1983), Midnight Star’s “Freak-a-Zoid” (1983), and Chaka Khan’s “I Feel For You” (1984).

House music and rave culture#

House music is a genre of electronic dance music that originated in Chicago in the early 1980s (also see: Chicago house). It quickly spread to other American cities such as Detroit, where it developed into the harder and more industrial techno, New York City (also see: garage house), and Newark – all of which developed their own regional scenes. In the mid-to-late 1980s, house music became popular in Europe as well as major cities in South America and Australia. Early house music commercial success in Europe saw songs such as “Pump Up The Volume” by MARRS (1987), “House Nation” by House Master Boyz and the Rude Boy of House (1987), “Theme from S’Express” by S’Express (1988) and “Doctorin’ the House” by Coldcut (1988) in the pop charts. Since the early to mid-1990s, house music has been infused in mainstream pop and dance music worldwide. House music in the 2010s, while keeping several of these core elements, notably the prominent kick drum on every beat, varies widely in style and influence, ranging from the soulful and atmospheric deep house to the more aggressive acid house or the minimalist microhouse. House music has also fused with several other genres creating fusion subgenres, such as euro house, tech house, electro house, and jump house. In the late 1980s and early 1990s, rave culture began to emerge from the house and acid house scene. Like house, it incorporated disco culture’s same love of dance music played by DJs over powerful sound systems, recreational drug and club drug exploration, sexual promiscuity, and hedonism. Although disco culture started out underground, it eventually thrived in the mainstream by the late 1970s, and major labels commodified and packaged the music for mass consumption. In contrast, the rave culture started out underground and stayed (mostly) underground. In part, this was to avoid the animosity that was still surrounding disco and dance music. The rave scene also stayed underground to avoid law enforcement attention that was directed at the rave culture due to its use of secret, unauthorized warehouses for some dance events and its association with illegal club drugs like ecstasy.

Post-punk#

The post-punk movement that originated in the late 1970s both supported punk rock’s rule-breaking while rejecting its move back to raw rock music.

Nu-disco#

Nu-disco is a 21st-century dance music genre associated with the renewed interest in 1970s and early 1980s disco, mid-1980s Italo disco, and the synthesizer-heavy Euro disco aesthetics. The moniker appeared in print as early as 2002, and by mid-2008 was used by record shops such as the online retailers Juno and Beatport. These vendors often associate it with re-edits of original-era disco music, as well as with music from European producers who make dance music inspired by original-era American disco, electro, and other genres popular in the late 1970s and early 1980s. It is also used to describe the music on several American labels who were previously associated with the genres electroclash and French house.

Genre family: 1970s in music, 2020s in music, African-American music, American styles of music, Dance music genres, LGBTQ-related music