MB on Music Theory Print

M-Base

Mon, 01 Jan 0001 00:00:00 +0000

Music associated with the term “M-Base”#

In 1991 a significant number of M-Base participants labelled as “M-Base Collective” recorded the CD Anatomy of a Groove. Most of them previously contributed to CDs by alto saxophonist Steve Coleman, whose creativity has been a pivotal factor in that movement, although he refused to be called its leader or founder. Coleman and his friend Greg Osby, who plays alto saxophone in a related style, together led the group Strata Institute, which recorded two CDs (the second with tenor saxophonist Von Freeman as a further leader). Under the name of Osby, a number of CDs with a specific character have been released starting in 1987, which also coined the perception of “M-Base” jazz. Tenor saxophonist and flutist Gary Thomas admittedly didn’t take part in the M-Base initiative, but joined them, and there were similarities in his way of playing. He can be heard on recordings of Coleman and Osby, and his own CDs are also labelled as “M-Base-style”. All three saxophonists contributed to the CD Jumpworld by singer Cassandra Wilson. Pianist Andrew Hill said about Greg Osby: “He has an incredible sense of rhythm and harmonic accuracy, and picks the right notes with a precision that isn’t common to people with his technical versatility. He’s developed into a fully rounded artist who can play various styles extremely well – better than most.” Greg Osby said about Gary Thomas: “He’s extremely intelligent and has a capacity for absorption that exceeds that of most people that I know … He has his own compositional and improvisational method that is peerless in my opinion. He’s my favourite tenor saxophone player on the contemporary scene.” Clarinettist and composer Don Byron called Steve Coleman “an exceptional personality of American music history.” Antecedents to M-Base were identified by jazz critic Bill Milkowski as the Miles Davis-led band featured on recordings like 1975’s Agharta; he noted the combination of Sonny Fortune’s acerbic saxophone lines atop the syncopated grooves performed by the rhythm section of drummer Al Foster, bassist Michael Henderson, and rhythm guitarist Reggie Lucas.

Mbalax

Mon, 01 Jan 0001 00:00:00 +0000

History and influence#

The traditional form of mbalax originated from the sabar, a Wolof genre that historically fused musical and cultural practices from different ethnic groups such as the Njuup, a religious Serer music. The popular dance form of mbalax developed in urban Senegal in the early 1970s. Like many other francophone West African countries the Senegalese popular music scene was partially influenced by soul, blues, jazz, R&B, and rock from the United States, varieté from France, Congolese rumba, and Latin pop from the Caribbean and New York (e.g., pachanga, son, charanga, salsa, and Latin jazz). In this mix of African diasporic sounds Senegalese fans and musicians wanted their own urban popular dance music so they began singing in Wolof (Senegal’s lingua franca) instead of French, and incorporated rhythms of the indigenous sabar drum (see Mangin ). Dancers began using moves associated with the sabar, and tipping the singers as if they were traditional griots. Among the bands that played this new style, Etoile de Dakar (starring Youssou N’Dour and El Hadji Faye), and Raam Daan (starring Thione Seck), Xalam II, and Super Diamono. Since becoming popular, both Mbalax and its associated dance have spread to other regions such as Mali, Mauritania, Ivory Coast and France. This dissemination has come about through radio, audio cassettes and televised video clips. Mbalax instrumentation includes keyboards, synths and other electronic production methods. However, it is the Nder (lead drum), the Sabar (rhythm drum), and the Tama (talking drum) percussion, and widely influenced African and Arabic vocalistic stylings that continue to make Mbalax one of the most distinctive forms of dance music in west Africa and the diaspora. Jazz, Funk, Latin (especially Cuban) and Congolese pop music influenced the early sounds of Mbalax, today it is also influenced by RnB, Hip-Hop, Coupé-Décalé, Zouk and other modern Caribbean, Latin, and African pop musics. Mbalax artists frequently collaborate with artists from other genres, such as Viviane Ndour’s work with Zouk star Philip Monteiro and French/Malian rap star Mokobé. Perhaps the most well known collaboration of all was Youssou Ndour’s huge hit with Neneh Cherry; ‘Seven Seconds’.

Mbaqanga

Mon, 01 Jan 0001 00:00:00 +0000

History#

In Zulu, the term mbaqanga means an everyday cornmeal porridge. Mbaqanga aficionados were mostly plebeian, metropolitan African jazz enthusiasts. Many of them were not permitted to establish themselves in the city, but they were unable to sustain themselves in the rural country. Mbaqanga gave them a staple form of musical and spiritual sustenance; it was their “musical daily bread.” Mbaqanga musicians received little money. For example, Simon “Mahlathini” Nkabinde, one of the most well-known mbaqanga singers (and arguably the most famous mbaqanga “groaner”, nicknamed the “lion of Soweto”), died a poor man. This was partly due to the exploitation of black South African musicians at home and abroad as Mahlathini pointed out. Mbaqanga groups of the 1960s also found it difficult to get air time on local radio stations, and had to perform outside record stores to attract audiences. Mbaqanga developed in the South African shebeens during the 1960s. Its use of western instruments allowed mbaqanga to develop into a South African version of jazz. Musically, the sound indicated a mix between western instrumentation and South African vocal style. Many mbaqanga scholars consider it to be the result of a coalition between marabi and kwela. A South African tourist website sponsored by the government describes mbaqanga as “the cyclic structure of marabi . . . with a heavy dollop of American big band swing thrown on top.” Mbaqanga also provided a very early forum for black and white interaction in a segregated country. As a result, the “white Nationalist government brought this vital era to an end” by razing the townships that supported mbaqanga such as Sophiatown. The genre gained popularity as a result of radio play by stations under the South African Broadcasting Corporation. Early artists included Miriam Makeba, Dolly Rathebe and Letta Mbulu. Mbaqanga maintained its popularity until the 1980s when it was replaced by South African pop music known as bubblegum. Bubblegum is a genre highly influenced by mbaqanga. One of the few remaining mbaqanga bands is The Cool Crooners. This band consists of a coalition between two rival bands that eventually merged: The Cool Four and The Golden Delicious Rhythm Crooners.

Mbube (genre)

Mon, 01 Jan 0001 00:00:00 +0000

Background#

In Johannesburg, Solomon Linda, a man from Natal, created one of the most famous African songs, “Mbube”, which eventually became its own genre. In 1933 Linda began singing with a group of friends called the Evening Birds. In 1939, they recorded a few tracks for Gallo Records when Linda improvised the first 15 notes of a song they called “Mbube”. The success of this song led to the conception of a whole new genre, characterized by a loud and powerful cappella four part harmony, accompanied by dancing. The song was later made internationally famous, by The Weavers as “Wimoweh” in 1948 and then as “The Lion Sleeps Tonight” by The Tokens in 1961. Miriam Makeba’s recording of “The Lion Sleeps Tonight” in the 1960s helped popularize the genre and establish the singing tradition. However, it was Robert John’s rendition of “The Lion Sleeps Tonight” that is the most well-known; the song reached #3 on the US charts, and selling more than one million copies for which he was awarded a gold disc by the Recording Industry Association of America. Associated with poor migrant workers, the origins of Mbube can be traced back to the 1920s in the Natal region when the area became heavily industrialized with coal mines and factories. According to Joseph Shabalala (leader and founder of Ladysmith Black Mambazo), young South African Zulu men from nearby towns and villages began to flock to this area to find work, often in mines. These men brought with them their own cultures and, in order to preserve a sense of community, formed choirs. These male workers were often lodging in hostels where they created a weekend social life that revolved around singing and dancing. There were competitions where the best groups would showcase their talents and a winner would be awarded not with money, but honor. As these competitions became more popular so did this new style of music. It spread to Johannesburg, one of the largest South African cities. Mbube is a precursor to the more currently popular African choral genres mbaqanga and iscathamiya. Since the formation of Ladysmith Black Mambazo, the mbube has fallen out of style in favor of isicathamiya, which is a softer, lighter genre.