Music of Italy

In Italy, music has traditionally been one of the cultural markers of Italian national cultures and ethnic identity and holds an important position in society and in politics. Italian music

Characteristics#

Italian music has been held up in high esteem in history and many pieces of Italian music are considered high art. More than other elements of Italian culture, music is generally eclectic, but unique from other nations’ music. The country’s historical contributions to music are also an important part of national pride. The relatively recent history of Italy includes the development of an opera tradition that has spread throughout the world; prior to the development of Italian identity or a unified Italian state, the Italian Peninsula contributed to important innovations in music including the development of musical notation and Gregorian chant.

Italy has a strong sense of national identity through distinctive culture – a sense of an appreciation of beauty and emotionality, which is strongly evidenced in the music. Cultural, political and social issues are often also expressed through music in Italy. Allegiance to music is integrally woven into the social identity of Italians but no single style has been considered a characteristic “national style”. Most folk music is localized, and unique to a small region or city. Italy’s classical legacy, however, is an important point of the country’s identity, particularly opera; traditional operatic pieces remain a popular part of music and an integral component of national identity. The musical output of Italy remains characterized by “great diversity and creative independence (with) a rich variety of types of expression”. With the growing industrialization that accelerated during the 20th and 21st century, Italian society gradually moved from an agricultural base to an urban and industrial center. This change weakened traditional culture in many parts of society; a similar process occurred in other European countries, but unlike them, Italy had no major initiative to preserve traditional musics. Immigration from North Africa, Asia, and other European countries led to further diversification of Italian music. Traditional music came to exist only in small pockets, especially as part of dedicated campaigns to retain local musical identities.

Politics#

Music and politics have been intertwined for centuries in Italy. Just as many works of art in the Italian Renaissance were commissioned by royalty and the Catholic Church, much music was likewise composed on the basis of such commissions—incidental court music, music for coronations, for the birth of a royal heir, royal marches, and other occasions. Composers who strayed ran certain risks. Among the best known of such cases was the Neapolitan composer Domenico Cimarosa, who composed the Republican hymn for the short-lived Neapolitan Republic of 1799. When the republic fell, he was tried for treason along with other revolutionaries. Cimarosa was not executed by the restored monarchy, but he was exiled. Music also played a role in the unification of the peninsula. During this period, some leaders attempted to use music to forge a unifying cultural identity. One example is the chorus “Va, pensiero” from Giuseppe Verdi’s opera Nabucco. The opera is about ancient Babylon kingdom, but the chorus contains the phrase “O mia Patria”, ostensibly about the struggle of the Israelites confederation, but also a thinly veiled reference to the destiny of a not-yet-united Italy; the entire chorus became the unofficial anthem of the Risorgimento, the drive to unify Italy in the 19th century. Even Verdi’s name was a synonym for Italian unity because “Verdi” could be read as an acronym for Vittorio Emanuele Re d’Italia, Victor Emanuel King of Italy, the Savoy monarch who eventually became Victor Emanuel II, the first king of united Italy. Thus, “Viva Verdi” was a rallying cry for patriots and often appeared in graffiti in Milan and other cities in what was then part of Austro-Hungarian territory. Verdi had problems with censorship before the unification of Italy. His opera Un ballo in maschera was originally entitled Gustavo III and was presented to the San Carlo opera in Naples, the capital of the Kingdom of the Two Sicilies, in the late 1850s. The Neapolitan censors objected to the realistic plot about the assassination of Gustav III, King of Sweden, in the 1790s. Even after the plot was changed, the Neapolitan censors still rejected it. Later, in the Fascist era of the 1920s and 30s, government censorship and interference with music occurred, though not on a systematic basis. Prominent examples include the notorious anti-modernist manifesto of 1932 and Mussolini’s banning of G.F. Malipiero’s opera La favola del figlio cambiato after one performance in 1934. The music media often criticized music that was perceived as either politically radical or insufficiently Italian. gets the same neutral and distant treatment with no mention at all of his “anti-regime” stance. Perhaps the best-known episode of music colliding with politics involves Toscanini. He had been forced out of the musical directorship at La Scala in Milan in 1929 because he refused to begin every performance with the fascist song, “Giovinezza”. For this insult to the regime, he was attacked and beaten on the street outside the Bologne opera after a performance in 1931. During the Fascist era, political pressure stymied the development of classical music, although censorship was not as systematic as in Nazi Germany. A series of “racial laws” was passed in 1938, thus denying to Jewish composers and musicians membership in professional and artistic associations. Although there was not a massive flight of Italian Jews from Italy during this period (compared to the situation in Germany) composer Mario Castelnuovo-Tedesco, an Italian Jew, was one of those who emigrated. Some non-Jewish foes of the regime also emigrated—Toscanini, for one. More recently, in the later part of the 20th century, especially in the 1970s and beyond, music became further enmeshed in Italian politics. The revivalist scene thus became associated with the opposition, and became a vehicle for “protest against free-market capitalism”. Similarly, the avant-garde classical music scene has, since the 1970s, been associated with and promoted by the Italian Communist Party, a change that can be traced back to the 1968 student revolts and protests.

Classical music#

Italy has long been a center for European classical music, and by the beginning of the 20th century, Italian classical music had forged a distinct national sound that was decidedly Romantic and melodic. As typified by the operas of Verdi, it was music in which “… The vocal lines always dominate the tonal complex and are never overshadowed by the instrumental accompaniments …” Italian classical music had resisted the “German harmonic juggernaut” —that is, the dense harmonies of Richard Wagner, Gustav Mahler and Richard Strauss. Italian music also had little in common with the French reaction to that German music—the impressionism of Claude Debussy, for example, in which melodic development is largely abandoned for the creation of mood and atmosphere through the sounds of individual chords. European classical music changed greatly in the 20th century. New music abandoned much of the historical, nationally developed schools of harmony and melody in favor of experimental music, atonality, minimalism and electronic music, all of which employ features that have become common to European music in general and not Italy specifically. These changes have also made classical music less accessible to many people. Important composers of the period include Ottorino Respighi, Ferruccio Busoni, Alfredo Casella, Gian Francesco Malipiero, Franco Alfano, Bruno Maderna, Luciano Berio, Luigi Nono, Sylvano Bussotti, Salvatore Sciarrino, Luigi Dallapiccola, Carlo Jachino, Gian Carlo Menotti, Jacopo Napoli, and Goffredo Petrassi.

Opera#

Opera originated in Italy in the late 16th century during the time of the Florentine Camerata. Through the centuries that followed, opera traditions developed in Naples and Venice; the operas of Claudio Monteverdi, Alessandro Scarlatti, Giambattista Pergolesi, and, later, of Gioacchino Rossini, Vincenzo Bellini, and Gaetano Donizetti flourished. Opera has remained the musical form most closely linked with Italian music and Italian identity. This was most obvious in the 19th century through the works of Giuseppe Verdi, an icon of Italian culture and pan-Italian unity. Italy retained a Romantic operatic musical tradition in the early 20th century, exemplified by composers of the so-called Giovane Scuola, whose music was anchored in the previous century, including Arrigo Boito, Ruggiero Leoncavallo, Pietro Mascagni, and Francesco Cilea. Giacomo Puccini, who was a realist composer, has been described by Encyclopædia Britannica Online as the man who “virtually brought the history of Italian opera to an end”. After World War I, however, opera declined in comparison to the popular heights of the 19th and early 20th centuries. Causes included the general cultural shift away from Romanticism and the rise of the cinema, which became a major source of entertainment. A third cause is the fact that “internationalism” had brought contemporary Italian opera to a state where it was no longer “Italian”. This was the opinion of at least one prominent Italian musicologist and critic, Fausto Terrefranca, who, in a 1912 pamphlet entitled Giaccomo Puccini and International Opera, accused Puccini of “commercialism” and of having deserted Italian traditions. Traditional Romantic opera remained popular; indeed, the dominant opera publisher in the early 20th century was Casa Ricordi, which focused almost exclusively on popular operas until the 1930s, when the company allowed more unusual composers with less mainstream appeal. The rise of relatively new publishers such as Carisch and Suvini Zerboni also helped to fuel the diversification of Italian opera. Opera remains a major part of Italian culture; renewed interest in opera across the sectors of Italian society began in the 1980s. Respected composers from this era include the well-known Aldo Clementi, and younger peers such as Marco Tutino and Lorenzo Ferrero.

Sacred music#

Italy, being one of Catholicism’s seminal nations, has a long history of music for the Catholic Church. Until approximately 1800, it was possible to hear Gregorian Chant and Renaissance polyphony, such as the music of Palestrina, Lassus, Anerio, and others. Approximately 1800 to approximately 1900 was a century during which a more popular, operatic, and entertaining type of church music was heard, to the exclusion of the aforementioned chant and polyphony. In the late 19th century, the Cecilian Movement was started by musicians who fought to restore this music. This movement gained impetus not in Italy but in Germany, particularly in Regensburg. The movement reached its apex around 1900 with the ascent of Don Lorenzo Perosi and his supporter (and future saint), Pope Pius X. The advent of Vatican II, however, nearly obliterated all Latin-language music from the Church, once again substituting it with a more popular style.

Baroque and Classical#

The dominance of opera in Italian music tends to overshadow the important area of instrumental music. Historically, such music includes the vast array of sacred instrumental music, instrumental concertos, and orchestral music in the works of Andrea Gabrieli, Giovanni Gabrieli, Girolamo Frescobaldi, Giuseppe Garibaldi, Tomaso Albinoni, Arcangelo Corelli, Antonio Vivaldi, Domenico Scarlatti, Luigi Boccherini, Muzio Clementi, Giuseppe Gariboldi, Luigi Cherubini, Giovanni Battista Viotti and Niccolò Paganini. (Even opera composers occasionally worked in other forms—Giuseppe Verdi’s String Quartet in E minor, for example. Even Donizetti, whose name is identified with the beginnings of Italian lyric opera, wrote 18 string quartets.) In the early 20th century, instrumental music began growing in importance, a process that started around 1904 with Giuseppe Martucci’s Second Symphony, a work that Gian Francesco Malipiero called “the starting point of the renaissance of non-operatic Italian music.” Several early composers from this era, such as Leone Sinigaglia, used native folk traditions.

Romantic to Modern#

The early 20th century is also marked by the presence of a group of composers called the generazione dell’ottanta (generation of 1880), including Franco Alfano, Alfredo Casella, Gian Francesco Malipiero, Ildebrando Pizzetti, and Ottorino Respighi. These composers usually concentrated on writing instrumental works, rather than opera. Members of this generation were the dominant figures in Italian music after Puccini’s death in 1924. New organizations arose to promote Italian music, such as the Venice Festival of Contemporary Music and the Maggio Musicale Fiorentino. Guido M. Gatti’s founding of the periodical Il Pianoforte and then La rassegna musicale also helped to promote a broader view of music than the political and social climate allowed. Most Italians, however, preferred more traditional pieces and established standards, and only a small audience sought new styles of experimental classical music. Italy is also the homeland of important interpreters, such as Arturo Benedetti Michelangeli, Quartetto Italiano, I Musici, Salvatore Accardo, Maurizio Pollini, Uto Ughi, Aldo Ciccolini, Severino Gazzelloni, Arturo Toscanini, Mario Brunello, Ferruccio Busoni, Claudio Abbado, Ruggero Chiesa, Bruno Canino, Carlo Maria Giulini, Oscar Ghiglia and Riccardo Muti.

Ballet#

Italian contributions to ballet are less known and appreciated than in other areas of classical music. Italy, particularly Milan, was a center of court ballet as early as the 15th century, which was influenced by the entertainments common in royal celebrations and aristocratic weddings. Early choreographers and composers of ballet include Fabritio Caroso and Cesare Negri. The style of ballet known as the “spectacles all’italiana” imported to France from Italy caught on, and the first ballet performed in France (1581), Ballet Comique de la Reine, was choreographed by an Italian, Baltazarini di Belgioioso, better known by the French version of his name, Balthasar de Beaujoyeulx. Early ballet was accompanied by considerable instrumentation, with the playing of horns, trombones, kettle drums, dulcimers, bagpipes, etc. Although the music has not survived, there is speculation that dancers, themselves, may have played instruments on stage. Then, in the wake of the French Revolution, Italy again became a center of ballet, largely through the efforts of Salvatore Viganò, a choreographer who worked with some of the most prominent composers of the day. He became balletmaster at La Scala in 1812. The best-known example of Italian ballet from the 19th century is probably Excelsior, with music by Romualdo Marenco and choreography by Luigi Manzotti. It was composed in 1881 and is a lavish tribute to the scientific and industrial progress of the 19th century. It is still performed and was staged as recently as 2002. Currently, major Italian opera theaters maintain ballet companies. They exist to provide incidental and ceremonial dancing in many operas, such as Aida or La Traviata. These dance companies usually maintain a separate ballet season and perform the standard repertoire of classical ballet, little of which is Italian. The Italian equivalent of the Russian Bolshoi Ballet and similar companies that exist only to perform ballet, independent of a parent opera theater is La Scala Theatre Ballet. In 1979, a modern dance company, Aterballetto, was founded in Reggio Emilia by Vittorio Biagi.

Experimental music#

Experimental music is a broad, loosely defined field encompassing musics created by abandoning traditional classical concepts of melody and harmony, and by using the new technology of electronics to create hitherto impossible sounds. In Italy, one of the first to devote his attention to experimental music was Ferruccio Busoni, whose 1907 publication, Sketch for a New Aesthetic of Music, discussed the use of electrical and other new sounds in future music. He spoke of his dissatisfaction with the constraints of traditional music: :“We have divided the octave into twelve equidistant degrees…and have constructed our instruments in such as way that we can never get in above or below or between them…our ears are no longer capable of hearing anything else…yet Nature created an infinite gradation—infinite! Who still knows it nowadays?” Similarly, Luigi Russolo, the Italian Futurist painter and composer, wrote of the possibilities of new music in his 1913 manifestoes The Art of Noises and Musica Futurista. He also invented and built instruments such as the intonarumori, mostly percussion, which were used in a precursor to the style known as musique concrète. One of the most influential events in early 20th century music was the return of Alfredo Casella from France in 1915; Casella founded the Società Italiana di Musica Moderna, which promoted several composers in disparate styles, ranging from experimental to traditional. After a dispute over the value of experimental music in 1923, Casella formed the Corporazione delle Nuove Musiche to promote modern experimental music. In the 1950s, Luciano Berio experimented with instruments accompanied by electronic sounds on tape. In modern Italy, one important organization that fosters research in avantgarde and electronic music is CEMAT, the Federation of Italian Electroacoustic Music Centers. It was founded in 1996 in Rome and is a member of the CIME, the Confédération Internationale de Musique Electroacoustique. CEMAT promotes the activities of the “Sonora” project, launched jointly by the Department for Performing Arts, Ministry for Cultural Affairs and the Directorate for Cultural Relations, Ministry for Foreign Affairs with the object of promoting and diffusing Italian contemporary music abroad.

Classical music in society#

Italian classical music grew gradually more experimental and progressive into the mid-20th century, while popular tastes have tended to stick with well established composers and compositions of the past. This focus on popular historical composers has helped to maintain a continued presence of classical music across a broad spectrum of Italian society. When music is part of a public display or gathering, it is often chosen from a very eclectic repertoire that is as likely to include well-known classical music as popular music. A few recent works have become a part of the modern repertoire, including scores and theatrical works by composers such as Luciano Berio, Luigi Nono, Franco Donatoni, and Sylvano Bussotti. These composers are not part of a distinct school or tradition, though they do share certain techniques and influences. By the 1970s, avant-garde classical music had become linked to the Italian Communist Party, while a revival of popular interest continued into the next decade, with foundations, festivals and organization created to promote modern music. Near the end of the 20th century, government sponsorship of musical institutions began to decline, and several RAI choirs and city orchestras were closed. Despite this, a number of composers gained international reputations in the early 21st century.

Folk music#

Italian folk music has a deep and complex history. Because national unification came late to the Italian peninsula, the traditional music of its many hundreds of cultures exhibit no homogeneous national character. Rather, each region and community possesses a unique musical tradition that reflects the history, language, and ethnic composition of that particular locale. These traditions reflect Italy’s geographic position in southern Europe and in the centre of the Mediterranean; Celtic, Slavic, Greek, and Byzantine influences, as well as rough geography and the historic dominance of small city states, have all combined to allow diverse musical styles to coexist in close proximity. Italian folk styles are very diverse, and include monophonic, polyphonic, and responsorial song, choral, instrumental and vocal music, and other styles. Choral singing and polyphonic song forms are primarily found in northern Italy, while south of Naples, solo singing is more common, and groups usually use unison singing in two or three parts carried by a single performer. Northern ballad-singing is syllabic, with a strict tempo and intelligible lyrics, while southern styles use a rubato tempo, and a strained, tense vocal style. Folk musicians use the dialect of their own regional tradition; this rejection of the standard Italian language in folk song is nearly universal. There is little perception of a common Italian folk tradition, and the country’s folk music never became a national symbol.

Regions#

Folk music is sometimes divided into several spheres of geographic influence, a classification system of three regions, southern, central and northern, proposed by Alan Lomax in 1956 and often repeated. Additionally, Curt Sachs proposed the existence of two quite distinct kinds of folk music in Europe: continental and Mediterranean. Others have placed the transition zone from the former to the latter roughly in north-central Italy, approximately between Pesaro and La Spezia. The central, northern and southern parts of the peninsula each share certain musical characteristics, and are each distinct from the music of Sardinia. In parts of Apulia (Grecìa Salentina, for example) the Griko dialect is commonly used in song. The Apulian city of Taranto is a home of the tarantella, a rhythmic dance widely performed in southern Italy. Apulian music in general, and Salentine music in particular, has been well researched and documented by ethnomusicologists and by Aramirè. The music of the island of Sardinia is best known for the polyphonic chanting of the tenores. The sound of the tenores recalls the roots of Gregorian chant, and is similar to but distinctive from the Ligurian trallalero. Typical instruments include the launeddas, a Sardinian triplepipe used in a sophisticated and complex manner. Efisio Melis was a well-known master launeddas player of the 1930s.

Songs#

Italian folk songs include ballads, lyrical songs, lullabies and children’s songs, seasonal songs based around holidays such as Christmas, life-cycle songs that celebrate weddings, baptisms and other important events, dance songs, cattle calls and occupational songs, tied to professions such as fishermen, shepherds and soldiers. Ballads (canti epico-lirici) and lyric songs (canti lirico-monostrofici) are two important categories. Ballads are most common in northern Italy, while lyric songs prevail further south. Ballads are closely tied to the English form, with some British ballads existing in exact correspondence with an Italian song. Other Italian ballads are more closely based on French models. Lyric songs are a diverse category that consist of lullabies, serenades and work songs, and are frequently improvised though based on a traditional repertoire. Other Italian folk song traditions are less common than ballads and lyric songs. Strophic, religious laude, sometimes in Latin, are still occasionally performed, and epic songs are also known, especially those of the maggio celebration. Professional female singers perform dirges similar in style to those elsewhere in Europe. Yodeling exists in northern Italy, though it is most commonly associated with the folk musics of other Alpine nations. The Italian Carnival is associated with several song types, especially the Carnival of Bagolino, Brescia. Choirs and brass bands are a part of the mid-Lenten holiday, while the begging song tradition extends through many holidays throughout the year.

Instrumentation#

Instrumentation is an integral part of all facets of Italian folk music. There are several instruments that retain older forms even while newer models have become widespread elsewhere in Europe. Many Italian instruments are tied to certain rituals or occasions, such as the zampogna bagpipe, typically heard only at Christmas. Italian folk instruments can be divided into string, wind and percussion categories. Common instruments include the , an accordion most closely associated with the ; the diatonic button is most common in central Italy, while chromatic accordions prevail in the north. Many municipalities are home to brass bands, which perform with roots revival groups; these ensembles are based around the clarinet, accordion, violin and small drums, adorned with bells. A ceramic pitcher called the is also used as a wind instrument, by blowing across an opening in the narrow bottle neck; it is found in eastern Sicily and Campania. Single- () and double-reed () pipes are commonly played in groups of two or three. Several folk bagpipes are well-known, including central Italy’s ; dialect names for the bagpipe vary throughout Italy– in Bergamo, in Lombardy, in Alessandria, Genoa, Pavia and Piacenza, and so forth. Numerous percussion instruments are a part of Italian folk music, including wood blocks, bells, castanets, drums. Several regions have their own distinct form of rattle, including the cog rattle and the Calabrian , a spinning or shepherd’s staff with permanently attached seed rattles with ritual fertility significance. The Neapolitan rattle is the , made out of several mallets in a wooden frame. Tambourines (, ), as are various kinds of drums, such as the friction drum . The tamburello, while appearing very similar to the contemporary western tambourine, is actually played with a much more articulate and sophisticated technique (influenced by Middle Eastern playing), giving it a wide range of sounds. The mouth-harp, or care-chaser, is a distinctive instrument, found only in northern Italy and Sicily. String instruments vary widely depending on locality, with no nationally prominent representative. Viggiano is home to a harp tradition, which has a historical base in Abruzzi, Lazio and Calabria. Calabria, alone, has 30 traditional musical instruments, some of which have strongly archaic characteristics and are largely extinct elsewhere in Italy. It is home to the four- or five-stringed guitar called the , and a three-stringed, bowed fiddle called the lira, which is also found in similar forms in the music of Crete and Southeastern Europe. A one-stringed, bowed fiddle called the , is common in the northeast of the country. The largely German-speaking area of South Tyrol is known for the zither, and the ghironda (hurdy-gurdy) is found in Emilia, Piedmont and Lombardy. Existing, rooted and widespread traditions confirm the production of ephemeral and toy instruments made of bark, reed (arundo donax), leaves, fibers and stems, as it emerges, for example, from Fabio Lombardi’s research.

Dance#

Dance is an integral part of folk traditions in Italy. Some of the dances are ancient and, to a certain extent, persist today. There are magico-ritual dances of propitiation as well as harvest dances, including the “sea-harvest” dances of fishing communities in Calabria and the wine harvest dances in Tuscany. Famous dances include the southern ; perhaps the most iconic of Italian dances, the is in time, and is part of a folk ritual intended to cure the poison caused by tarantula bites. Popular Tuscan dances ritually act out the hunting of the hare, or display blades in weapon dances that simulate or recall the moves of combat, or use the weapons as stylized instruments of the dance itself. For example, in a few villages in northern Italy, swords are replaced by wooden half-hoops embroidered with green, similar to the so-called “garland dances” in northern Europe. There are also dances of love and courting, such as the duru-duru dance in Sardinia. Many of these dances are group activities, the group setting up in rows or circles; some—the love and courting dances—involve couples, either a single couple or more. The (performed to the sound of the tambourine) is a couple dance performed in southern Italy and accompanied by a lyric song called a . Other couples dances are collectively referred to as saltarello. There are, however, also solo dances; most typical of these are the “flag dances” of various regions of Italy, in which the dancer passes a town flag or pennant around the neck, through the legs, behind the back, often tossing it high in the air and catching it. These dances can also be done in groups of solo dancers acting in unison or by coordinating flag passing between dancers. Northern Italy is also home to the , an accompanied dance that was incorporated in Western art music by the composer Muzio Clementi. Academic interest in the study of dance from the perspectives of sociology and anthropology has traditionally been neglected in Italy but is currently showing renewed life at the university and post-graduate level.

Popular music#

The earliest Italian popular music was the opera of the 19th century. Opera has had a lasting effect on Italy’s classical and popular music. Opera tunes spread through brass bands and itinerant ensembles. Canzone Napoletana, or Neapolitan song, is a distinct tradition that became a part of popular music in the 19th century, and was an iconic image of Italian music abroad by the end of the 20th century. In the 1950s, American styles became more prominent, especially rock. The singer-songwriter cantautori tradition was a major development of the later 1960s, while the Italian rock scene soon diversified into progressive, punk, funk and folk-based styles.