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		<title>OD on Music Theory Print</title>
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		<description>Recent content in OD on Music Theory Print</description>
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				<title>Odi Pop</title>
				<link>https://musictheoryprint.com/genres/od/odi-pop/</link>
				<pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
				<guid>https://musictheoryprint.com/genres/od/odi-pop/</guid>
				<description>&lt;div class=&#34;mtp-special-block&#34;&gt;&#xA;&lt;h2 id=&#34;origin&#34;&gt;Origin&lt;a class=&#34;anchor&#34; href=&#34;#origin&#34;&gt;#&lt;/a&gt;&lt;/h2&gt;&#xA;&lt;p&gt;Odi pop earliest roots can be traced back to early 2000 Kenyan gospel music which was faintly related to the church. In the early 1990s and 2000s, the Kenyan government and church had massive control over what was aired as there was only one state controlled broadcaster. The government clamped down on several secular artists who were considered enemies of state, resulting in the rise of Kenyan gospel music as the style was under an acceptable theme. In 2002, Gidi Gidi Maji Maji released &amp;lsquo;Unbwogable&amp;rsquo; which was adopted by Kenyan politicians; future President Mwai Kibaki and future Kenyan Prime Minister Raila Odinga as the official campaign 2002 election campaign sound track. Ogopa DeeJays, a Kenyan record from the late 1990s was rising to prominence during this period developing music stars like E-sir, K- Rupt, Nameless, Amani, and others. Ogopa Deejays would become one of the most influential record labels in Kenya with their sound called Boomba Music (sometimes referred to as Kapuka). Boomba is one of the foundations of Odi Pop. During the same period, a wave of music called Genge was popularized by hip hop artist Jua Cali and Nonini from Calif Records. The term Genge was coined by their producer Clemo. A paper titled The Poetics of Genge: Jua Cali&amp;rsquo;s Niimbe was presented at the 26th annual MELUS conference and 6th conference of the United States Association for Commonwealth Literature and Language Studies (USACLALS), University of Santa Clara, California. In the following years artists like Mejja, Madtraxx, Jimwat and others played a critical role in shaping the Genge sound. In October 2016, rapper Collo from music group Kleptomaniax released &amp;lsquo;Bazokizo&amp;rsquo; featuring Bruz Newton which is considered a turning point for Odi Pop. The viral nature of the song and numerous airplay brought Odi pop to mainstream media and opened the door for other Odi pop musicians including Timeless Noel and Jabidii. The style has emerged from the Nairobi area mainly in the Eastlands region including Kayole, Dandora, Umoja, Dagoretti, and Rongai.&lt;/p&gt;</description>
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				<title>Odissi music</title>
				<link>https://musictheoryprint.com/genres/od/odissi-music/</link>
				<pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
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				<description>&lt;div class=&#34;mtp-special-block&#34;&gt;&#xA;&lt;h2 id=&#34;ritual-music-of-jagannatha-temple&#34;&gt;Ritual music of Jagannatha Temple&lt;a class=&#34;anchor&#34; href=&#34;#ritual-music-of-jagannatha-temple&#34;&gt;#&lt;/a&gt;&lt;/h2&gt;&#xA;&lt;p&gt;Odissi music is intimately and inextricably associated with the Jagannatha temple of Puri, where it is a ritual service to the deity. The deity of Jagannatha is at the heart of Odisha&amp;rsquo;s culture, and Odissi music was originally the music offered as a sevā or service to Jagannatha. Every night during the Badasinghara or the last ritual of the deity, the Gitagovinda of Jayadeva is sung, set to traditional Odissi ragas &amp;amp; talas. This tradition has continued unbroken since the time of Jayadeva, who himself used to sing in the temple. After the time of the poet, the singing of the Gitagovinda according to the authentic Odissi ragas &amp;amp; talas was instated as a mandatory sevā at the temple, to be performed by the Maharis or Devadasis, systematically recorded in inscriptions, the Mādalā Pānji and other official documents that describe the functioning of the temple. To this date, the Jagannatha temple remains the fountainhead of Odissi music and the most ancient &amp;amp; authentic compositions (including a few archaic Odia chhandas and jananas by Jayadeva himself) survive in the temple tradition, although the Devadasis are no more found owing to their systematic eradication by the British government.&lt;/p&gt;</description>
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