Rock kapak

Etymology#

The Malay term kapak literally translates to “axe” in English. However, in this instance, it is considered to be a corruption of the English term, “car park”. Many early Malaysian rock bands would put on performances, also known as “fun fairs”, in car parks, as they were a readily available and affordable urban public space. The name “rock kapak” was thus adopted as a somewhat ironic term, distinguishing local, Malaysian rock artists from more established, “foreign” rock artists performing in stadiums. A major subset of rock kapak music is labelled as “jiwang”, a Malay slang term used to denote (an often extravagant or excessive level of) romanticism or sentimentalism, in a similar way to the English slang terms “soppy” or “schmaltzy”. The term gained popularity in tandem with the elaborate, romantic rock kapak ballads that dominated Malaysian pop charts and popular culture throughout the 1990s.

History#

The earliest manifestation of rock music in the Malay peninsula emerged in the early 1960s, particularly influenced by the electric-guitar-driven rock-and-roll sounds of the British Invasion artists such as Cliff Richard, The Beatles and The Rolling Stones. Known as pop yeh-yeh (after the characteristic “yeah-yeah” lines in popular music of that era) and largely sung in Malay, this sub-genre uniquely incorporated the lilting, rhythmic vocal styles characteristic of Malay asli (folk, literally “natural”) music alongside the driving, high-tempo styles of contemporary rock-and-roll. As a pre-eminent commercial centre with a well-established Malay-language entertainment industry, Singapore emerged at the leading edge for the development of pop yeh-yeh. The prominence of pop yeh-yeh began to wane by the 1970s, as a combination of changing musical tastes (including the emergence of psychedelic rock and punk) and increasing restrictions on live rock performances by the Singaporean government led to its gradual decline. However, the legacies of the pop yeh-yeh era, including its localisation of contemporary rock music and fashion, as well as its strong emphasis on live concerts, would prove to be influential in establishing the acceptance, and growth, of rock kapak in the following decades. Throughout the 1980s, the mainstream popularity of Malaysian rock kapak groups was significantly enhanced by high-profile television shows such as Muzik-Muzik, which highlighted new artists and songs; and Anugerah Juara Lagu, a music competition. Rock kapak arguably reached its zenith in the late 1980s and early 1990s, with rock groups dominating local charts. Tacit government support for this local music phenomenon was combined with an increasing emphasis on rock kapak by the Malaysian music industry. With the local Chinese and Indian ethnic minorities largely preferring artists from Hong Kong/Taiwan and India respectively, and labels generally reticent to release English-language songs due to worries about how Malaysian-accented English would be received, Malay-language music became the overwhelming focus of the local industry. This elevated the profile and popularity of rock kapak significantly, arguably allowing it to transcend ethnolinguistic boundaries despite it almost exclusively being sung in the Malay language. In 1989, it was estimated that of the approximately 15 albums released by local labels every month, 12 were rock kapak albums. Rock kapak also began to make headway in Indonesia, with its much larger population and mutually-intelligible language making it a lucrative market for Malaysian bands. Search’s Fenomena, for instance, logged cumulative sales of almost 2 million units there (nearly 10 times its sales in Malaysia), selling 50,000 albums every day at its peak. Constrained by a relatively small and conservative local recording industry, as well as increasing government scrutiny, rock kapak became largely restricted to romantic “jiwang” slow rock ballads, which retained mainstream popularity well into the 1990s, but made it increasingly “predictable”. Some young fans began to migrate to thrash metal, but as it attracted even more controversy and government scrutiny, it never gained the mainstream popularity that rock kapak did and largely remained an underground phenomenon.

Characteristics#

Rock kapak is musically characterised by slow-tempo power ballads, often featuring elaborate electric guitar solos and wide vocal range. It was primarily influenced by hard rock groups such as AC/DC, Led Zeppelin, Twisted Sister and Deep Purple. Scorpions, a German hard rock group, was noted as being particularly influential, with its more “melodic” style of rock strongly influencing many mainstream rock kapak groups. Influence was also drawn from traditional forms of Malay folk music, with its characteristic steady beat and lilting vocal style. Rock kapak is almost exclusively sung in the Malay language, with lyrics generally focusing on romantic themes. This has been attributed to a combination of strict Malaysian government controls on freedom of expression, and rock kapak being a largely mainstream pop-driven phenomenon, both serving to effectively limit the themes covered by rock kapak bands. Many artists covering more subversive themes generally remained in the underground music scene, and/or largely sung their works in English to target a minority largely urbanised, liberal audience. As a result, they never gained significant broadcast airtime and were largely absent from mainstream popular culture.

Fashion#

While rock kapak tended to draw musically largely from hard rock, at the beginnings of its mainstream popularity, rock kapak artists often adopted androgynous styles influenced by glam metal and heavy metal bands such as Scorpions. These generally included long hair styled with the use of hairspray, makeup, and elaborate costuming often featuring tight leather and denim clothing. These were considered revolutionary in pushing cultural and gender norms, but were considered highly controversial at the time, often stigmatised as being associated with illicit drug use or general poor behaviour. Despite the controversy, these styles proved influential in Malay popular culture, particularly among a new generation of urbanising, young Malays, who had begun migrating to Kuala Lumpur as a result of Malaysia’s relatively centralised industrialisation and economic development. In the 1990s, a Malaysian government crackdown on the perceived “antisocial” aspects of rock kapak resulted in many mainstream artists retreating from these styles. Most infamously, long-haired performers were banned from the then-Government monopoly broadcaster, Radio Televisyen Malaysia, by Information Minister Mohamad Rahmat in 1992. The two most high-profile holdouts, Awie (of the band Wings) and Amy (of Search) eventually agreed to have their hair cut on television by Rahmat. This has been noted as being both a watershed moment for rock kapaks mainstream popularity, with its tacit government approval opening opportunities for more mainstream promotion, and the beginnings of its eventual decline, as it began to lose its “outsider”, “rebellious” status.

Bands#

• Exists
• Iklim
• Lefthanded
• May
• Rusty Blade
• Search
• Slam
• Spring (Malaysian band)
• Sweet Charity (band)
• Ukays
• Wings (Malaysian band)
• XPDC

Solo artists#

• Amy (b. 1958)
• Awie (b. 1968)
• Ella (b. 1966)
• (1950–2016, from Indonesia)
• Hattan (b. 1964)
• (b. 1973, from Indonesia)
• Mamat (b. 1978)
• Nike Ardilla (1975–1995, from Indonesia)
• Poppy Mercury (1972–1995, from Indonesia)
• Ramli Sarip (b. 1952, from Singapore)
• (1961–2018)

In popular culture#

The rock kapak scene was popularized by the Malaysian musical comedy film series , created by Mamat Khalid.