Johann Sebastian Bach

St Matthew Passion

The St Matthew Passion (), BWV 244, is a Passion, a sacred oratorio written by Johann Sebastian Bach in 1727 for solo voices, double choir and double orchestra, with libretto in German by Picander.

History#

The St Matthew Passion is the second of two Passion settings by Bach that have survived in their entirety, the first being the St John Passion, first performed in 1724.

Versions and contemporaneous performances#

Little is known with certainty about the creation process of the St Matthew Passion. The available information derives from extant early manuscripts, contemporary publications of the libretto, and circumstantial data, for instance in documents archived by the Town Council of Leipzig. The St Matthew Passion was probably first performed on 11 April (Good Friday) 1727 in the St. Thomas Church, and again on 15 April 1729, 30 March 1736, and 23 March 1742. Bach then revised it again between 1743 and 1746.

First version (BWV 244.1, previously 244b)#

In Leipzig it was not allowed to paraphrase the words of the Gospel in a Passion presentation on Good Friday. A setting of the then-popular Brockes Passion libretto, largely consisting of such paraphrasing, could not be done without replacing the paraphrases by actual Gospel text. That was the option chosen by Bach for his 1724 St John Passion. In 1725 Christian Friedrich Henrici, a Leipzig poet who used Picander as his pen name, had published (“Edifying Thoughts on Maundy Thursday and Good Friday”), containing free verse suitable for a Passion presentation in addition to the Gospel text. Bach seems to have stimulated the poet to write more of such verse in order to come to a full-fledged libretto for a Passion presentation combined with the Passion text chapters 26 and 27 in the Gospel of St Matthew. Since 1975, it has usually been assumed that Bach’s St Matthew Passion was first performed on Good Friday 11 April 1727, although its first performance may have been as late as Good Friday 1729, as older sources assert. The performance took place in the St. Thomas Church (Thomaskirche) in Leipzig. Bach had been Thomaskantor (i.e., Cantor, and responsible for the music in the church) since 1723. In this version the Passion was written for two choruses and orchestras. Choir I consists of a soprano in ripieno voice, a soprano solo, an alto solo, a tenor solo, SATB chorus, two traversos, two oboes, two oboes d’amore, two oboes da caccia, lute, strings (two violin sections, violas and cellos), and continuo (at least organ). Choir II consists of SATB voices, violin I, violin II, viola, viola da gamba, cello, two traversos, two oboes (d’amore) and possibly continuo.

Funeral cantata for Köthen (BWV 1143, previously 244a)#

Klagt, Kinder, klagt es aller Welt, BWV 244a, a cantata of which only the text is extant, was performed 24 March 1729 in Köthen at a memorial service held some months after the death of Leopold, Prince of Anhalt-Köthen. The music of the cantata consisted largely of music adapted from the St Matthew Passion.

Passion performances in the St. Thomas Church#

At the time only men sang in church: high pitch vocal parts were usually performed by treble choristers. In 1730, Bach informed the Leipzig Town Council as to what he saw as the number of singers that should be available for the churches under his responsibility, including those for the St. Thomas Church: a choir of twelve singers, plus eight singers that would serve both St. Thomas and the Peterskirche. The request was only partially granted by the Town Council, so possibly at least some of the Passion presentations in St. Thomas were with fewer than twenty singers, even for the large scale works, like the St Matthew Passion, that were written for double choir. In Bach’s time, St. Thomas Church had two organ lofts: the large organ loft that was used throughout the year for musicians performing in Sunday services, vespers, etc., and the small organ loft, situated at the opposite side of the former, that was used additionally in the grand services for Christmas and Easter. The St Matthew Passion was composed as to perform a single work from both organ lofts at the same time: Chorus and orchestra I would occupy the large organ loft, and Chorus and orchestra II performed from the small organ loft. The size of the organ lofts limited the number of performers for each Choir. Large choruses, in addition to the instrumentists indicated for Choir I and II, would have been impossible, so also here there is an indication that each part (including those of strings and singers) would have a limited number of performers, where, for the choruses, the numbers indicated by Bach in his 1730 request would appear to be (more than?) a maximum of what could be fitted in the organ lofts.

Later revisions and performances (BWV 244.2, previously 244)#

Bach revised the Passion by 1736, for a performance on Good Friday 30 March 1736. This is the version (with some possible later adjustments) that is generally known as the St Matthew Passion, BWV 244. In this version both choirs have SATB soloists and chorus, and a string section and continuo consisting of at least violins I and II, viola, gamba and organ. The woodwinds are two traversos, oboes and oboes d’amore for each choir, and in addition for choir I two oboes da caccia. Some parts were adjusted for a new performance on Good Friday 23 March 1742. Bach finalized his autograph score in 1743–1746; however, this undertaking was not tied to any new performance.

Numbering of the movements#

Bach did not number the sections of the St Matthew Passion, all of them vocal movements, but twentieth-century scholars have done so. The two main schemes in use today are the scheme from the Neue Bach-Ausgabe (NBA, New Bach Edition) which uses a 1 through 68 numbering system, and the older Bach-Werke-Verzeichnis (BWV, Bach Works Catalog) scheme which divides the work into 78 numbers. Both use lettered subsections in some cases. This article is written using the NBA numbering system.

Text#

Bach worked together with his librettist, Christian Friedrich Henrici, known as Picander,

Bible text#

The Bible text used for Part One is . Part Two uses and . Additionally, Song of Songs 6:1 is used in the opening aria (with chorus) of Part Two (No. 30).

Free verse#

Picander wrote text for recitatives and arias, and for the large scale choral movements that open and close the Passion. Other libretto sections came from publications by Salomo Franck and Barthold Heinrich Brockes.

Chorales#

The chorale melodies and their texts would have been known to those attending the services in the St Thomas church. The oldest chorale Bach used in the St Matthew Passion dates from 1525. Three chorales are written by Paul Gerhardt and Bach included five stanzas from his O Haupt voll Blut und Wunden. Bach used the hymns in different ways, most are four-part setting, two as the of the two chorale fantasias framing Part I, one as a commenting element in a tenor recitative. In the early version BWV 244b the chorale No. 17 appears to be missing, and movement No. 29, concluding Part One, is a four-part setting of the chorale “Jesum lass ich nicht von mir” instead of the chorale fantasia on “O Mensch, bewein dein Sünde groß”.

Composition#

Many composers wrote musical settings of the Passion in the late 17th century. Like other Baroque oratorio passions, Bach’s setting presents the Biblical text of Matthew 26–27 in a relatively simple way, primarily using recitative, while aria and arioso movements set newly written poetic texts which comment on the various events in the Biblical narrative and present the characters’ states of mind in a lyrical, monologue-like manner. The St Matthew Passion is set for two choirs and two orchestras. Both include two transverse flutes (Choir 1 also includes 2 recorders for No. 19), two oboes, in certain movements instead oboe d’amore or oboe da caccia, two violins, viola, viola da gamba, and basso continuo. For practical reasons the continuo organ is often shared and played with both orchestras. In many arias a solo instrument or more create a specific mood, such as the central soprano aria No. 49, “”, where the absence of strings and basso continuo mark a desperate loss of security.

Vocal parts#

Two distinctive aspects of Bach’s setting spring from his other church endeavors. One is the double-choir format, which stems from his own double-choir motets and those of many other composers with which he routinely started Sunday services. The other is the extensive use of chorales, which appear in standard four-part settings, as interpolations in arias, and as a cantus firmus in large polyphonic movements. This is notable in “”, the conclusion of the first half – a movement which Bach also used as an opening chorus for the second version (1725) of his St John Passion (later – ca. 1730 – he reverted to the originally composed “Herr, unser Herrscher” there). The opening chorus, "" is also notable for the use of chorale cantus firmus, in which the soprano in ripieno crowns a colossal buildup of polyphonic and harmonic tension, singing a verse of “”. This was sung only in 1742 and 1743–1746 and had been played on the organ before.

Gospel parts#

The narration of the Gospel texts is sung by the tenor Evangelist in secco recitative accompanied only by continuo. Soloists sing the words of various characters, also in recitative; in addition to Jesus, there are named parts for Judas, Peter, two high priests (Pontifex I & II), Pontius Pilate, Pilate’s wife (Uxor Pilati), two witnesses (Testis I & II) and two ancillae (maids). These are not always sung by all different soloists. The “character” soloists are also often assigned arias and sing with the choirs, a practice not always followed by modern performances. Two duets are sung by a pair of soloists representing two simultaneous speakers. A number of passages for several speakers, called turba (crowd) parts, are sung by one of the two choirs or both. The words of Jesus, also termed Vox Christi (voice of Christ), usually receive special treatment. Bach created particularly distinctive accompagnato recitatives in this work: they are accompanied not by continuo alone, but also by the entire string section of the first orchestra using long, sustained notes and “highlighting” certain words, thus creating an effect often referred to as Jesus’s “halo”. Only his final words, in Aramaic, Eli, Eli lama asabthani? (My God, my God, why have you forsaken me?), are sung without this “halo”. In the revision of 1743–1746, it is also these words (the Vox Christi) that receive a sustained continuo part. In all prior versions (1727/1729, 1736, and 1742), the continuo part was sustained in all recitatives.

Interpolated texts#

The arias, set to texts by Picander, are interspersed between sections of the Gospel text. They are sung by soloists with a variety of instrumental accompaniments, typical of the oratorio style. The interpolated texts theologically and personally interpret the Gospel texts. Many of them include the listener into the action, such as the chorale No. 10, "" (“It is I who should suffer”), after eleven disciples asked "" (Lord, is it I?) – meaning: Am I the one going to betray? The alto aria No. 6, “”, portrays a desire to anoint Jesus with her tears out of remorse. The bass aria No. 65, “Mache dich, mein Herze, rein”, offers to bury Jesus himself. Jesus is often referred to as “my Jesus”. The chorus alternates between participating in the narrative and commenting on it. As is typical of settings of the Passion (and originating in its liturgical use on Palm Sunday), there is no mention of the Resurrection in any of these texts (apart from indirect allusions at Matthew 26:32 and 27:53 and 63). Following the concept of Anselm of Canterbury, the crucifixion is the endpoint and the source of redemption; the emphasis is on the suffering of Jesus. The chorus sings, in the final chorale No. 62, “tear me from my fears / through your own fear and pain.” The bass, referring to the “sweet cross” expresses in No. 56, “Yes, of course this flesh and blood in us / want to be forced to the cross; / the better it is for our soul, / the more bitter it feels.” The first "" chorale compares Jesus’ crucifixion to the ritual sacrifice of an Old Testament lamb, as an offering for sin. This theme is reinforced by the concluding chorale of the first part, (O man, bewail your great sin).

Compositional style#

Bach’s recitatives often set the mood for the particular passages by highlighting emotionally charged words such as “crucify”, “kill”, or “mourn” with chromatic melodies. Diminished seventh chords and sudden modulations accompany Jesus’s apocalyptic prophecies. In the turba parts, the two choruses sometimes alternate in cori spezzati style (e.g. “”) and sometimes sing together (""). Other times only one chorus sings (chorus I always takes the parts of the disciples) or they alternate, for example when “some bystanders” say “He’s calling for Elijah”, and “others” say “Wait to see if Elijah comes to help him.” In the arias, obbligato instruments are equal partners with the voices, as was customary in late Baroque arias. Bach often uses madrigalisms, as in “”, where the flutes start playing a raindrop-like staccato as the alto sings of drops of his tears falling. In “”, the line about the serpent is set with a twisting melody. In “Erbarm es, Gott”, the relentless dotted rhythm of the diminished chords evoke the emotional shock of the scourging.

Structure#

As in other Passion oratorios the backbone of the structure is the narration of the Gospel, in this case chapters 26 and 27 of the Gospel of Matthew in the Luther Bible.

Composer: Johann Sebastian Bach